Dating the gnostic gospels Account for sex chat

The richly subtle and sophisticated style and organization of the text, designed to invite readers in an inoffensive way to a certain view of Jesus' salvific role (Attridge 1988), may argue for a later date.

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Christian apologetics for the early gospel dates rely on the slimmest of evidence, including a very late third-hand testimony of a late second-hand testimony that "Mark" had written a narrative, supposedly based on the experiences of Peter as related by the apostle himself. According to Eusebius—in disagreement with Irenaeus, who suggested Papias had known the apostle John—Papias had no direct acquaintance with any of the apostles: …Papias himself in the preface to his work makes it clear that he was never a hearer or eyewitness of the holy apostles, and tells us that he learnt the essentials of the faith from their former pupils.

If so, a date of composition in the middle of the second century (between 140 and 180 C. On the basis of literary and conceptual affinities between this text and the exiguous fragments of Valentinus, some scholars have suggested that the Gnostic teacher himself was the author.

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